BIOGRAPHY OF SAINT EDWIN OF NORTHUMBRIA

                Saint Edwin of Northumbria

Also known as

• Aeduini
• Eadwine
• Edwin of Bernicia
• Edwin of Deira
• Edwin the King
• Æduini

Memorial

• 12 October

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A prince, born a pagan, the son of King Ella of Northumbria. King of Northumbria from 616 to 633. Marriedto Saint Ethelburga of Kent. Adult convert to Christianity, baptized in 627 by Saint Paulinus of York; first Christian King of Northumbria. Father of Saint Eanfleda of Whitby and Saint Edwen of Northumbria. Great-uncle of Saint Hilda of Whitby. Grandfather of Saint Elfleda. Worked for the evangelization of his people. Listed as a martyr as he died in battle with the pagan king, Penda of Mercia, an enemy of the Faith.

Born

• 585 at Deira, South Northumbria, England

Died

• 633 in battle with pagan Welsh and Mercians at Hatfield Chase, England
• relics at Whitby
• head in Saint Peter’s Church, York

Name Meaning

• valuable friend (Teutonic)
• wealthy friend (old English)

Canonized

• Pre-Congregation

Patronage

• converts
• hoboes
• homeless people
• kings
• large families
• tramps

Storefront

• medals and pendants

Readings

Holding a council with the wise men, King Edward asked of every one in particular what he thought of the new doctrine and the new worship that was preached.

To which the chief of his own priests, Coifi, immediately answered: “O king, consider what this is which is now preached to us; for I verily declare to you that the religion which we have hitherto professed has, as afar as I can learn, no virtue in it. For none of you people has applied himself more diligently to the worship of our gods than I; and yet there are many who receive greater favors from you, and are more preferred than I, and who are more prosperous in all their undertakings. Now if the gods were good for anything, they would rather forward me, who have been more careful to serve them. If follows, therefore, that if upon examination you find those new doctrines which are now preached to us better and more efficacious, we should immediately receive them without any delay.”

Another of the king‘s chief men, approving of Coifi’s words and exhortations, presently added: “The present life of man, O king, seems to me, in comparison with that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter amid your officers and ministers, with a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying at one door and immediately out at another, whilst he is within is safe from the wintry storm; but after a short space of fair weather he immediately vanishes out of your sight into the dark winter from which he has emerged. So this life of man appears for a short space, but of what went before of what is to follow we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”

The other elders, and king‘s counselors, by divine inspiration, spoke to the same effect. But Coifi added that he wished more attentively to hear Paulinus discourse concerning the God whom he preached. So the bishophaving spoken by the king‘s command at greater length, Coifi, hearing his words, cried out: “I have long since been sensible that there was nothing in that which we worshipped, because the more diligently I sought after truth in that worship, the less I found it. But now I freely confess that such evident truth appears in this preaching as can confer on us the gifts of life, of salvation, and of eternal happiness. For which reason I advise, O king, that we instantly abjure and set fire to those temples and altars which we have consecrated without reaping any benefits from them.”

In short, the king publicly gave his permission to Paulinus to preach the gospel, and, renouncing idolatry, declared that he received the faith of Christ; and when he inquired of the high priest who should first profane the altars and temples of their idols, with the inclosures that were about them, the high priest answered, “I; for who can more properly than myself destroy those things which I worshipped through ignorance, for an example to all others, through the wisdom which has been given me by the true God?” – the Venerable Bede, Ecclesiastical History, writing about the conversion of King Edwin in 627