Saturday, June 30, 2018

Commitment


Shine the Spotlight


Read Genesis 9:1–11:32
                                              Shine the Spotlight

1At one time all the people of the world spoke the same language and used the same words. 2As the people migrated to the east, they found a plain in the land of Babylonia and settled there. 3They began saying to each other, “Let’s make bricks and harden them with fire.” . . . 4Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” 5But the Lord came down to look at the city and the tower the people were building. 6“Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! 7Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.”Genesis 11:1-7
We build monuments to great moments and great people. “Lest we forget” is etched on the bronze plates of more than one statue. But monuments are more than just memory aids; in building them we want, above all, to glorify something. We want to honour a person or idealize an event.

Shortly after the Flood, God made a covenant (or agreement) with Noah and his descendants. But soon the people forgot God, his goodness, his deliverance, his judgment, and his promise. And they became impressed with themselves, so much so that they decided to erect a monument—to themselves. They built their tower to glorify their greatness; it became, instead, a memorial to their (and our) greatest foolishness—human arrogance.

We can learn several lessons in this passage: (1) God is good and merciful to us. (2) God is greater than we are. (3) All humans are connected by sin.
The people in this story built the Tower of Babel for the whole world to see (Genesis 11:3-4). This tower was most likely a ziggurat, a common structure in Babylonia at the time. Usually built as temples, ziggurats looked like pyramids with steps or ramps leading up the sides. Standing as high as three hundred feet and often just as wide, a ziggurat would stand out as the focal point of a city.

Today, people may not build statues, temples, or pyramids, but they still erect monuments (achievements, expensive clothes, big houses, fancy cars, important jobs) to call attention to themselves. When used to give personal identity and self-worth, these otherwise worthy pursuits take God’s place. God gives us the freedom to develop in many areas, but not the freedom to replace him.

As you read, check out the attitudes of the builders in the story, and consider any “towers” that you may be building. Tear down anything that stands in God’s place.

Feast of the Most Precious Blood of Our Lord Jesus Christ



Feast of the Most Precious Blood of Our Lord Jesus Christ

Article

Celebrates the Blood of Our Saviour, shed for the redemption of mankind, mentioned repeatedly in the New Testament. Since the Council of Trent theologians generally hold that it was an essential part of the Sacred Humanity and consequently hypostatically united to the Second Person of the Blessed Trinity and therefore an object of adoration. Although special honour was bestowed upon it by the Apostles and Fathers and many saints, yet a feast in its honour was not celebrated till the beginning of the 19th century when Saint Gaspare del Bufalo obtained permission to have it celebrated in the Missionary Society of the Precious Blood. Pope Blessed Pius IX extended the feast to the entire Church in 1849. There has been an arch-confraternity of the Precious Blood since 1815.

God of Possibilities


Friday, June 29, 2018

I am the way & the good shepherd (John 10:9-11)




Tender Mercies



 Tender Mercies
Lord, don’t hold back your tender mercies from me. My only hope is in your unfailing love and faithfulness. For troubles surround me—too many to count! They pile up so high I can’t see my way out. They are more numerous than the hairs on my head. I have lost all my courage. Please, Lord, rescue me! Come quickly, Lord, and help me.Psalm 40:11-13
Like the psalmist, each of us encounters seasons when we face not just one problem but waves of troubles that crash into our lives like breakers incessantly battering the shore. If we are not experiencing that now, we surely will somewhere down the road: Perhaps a child becomes chronically ill, or a teenager rebels and breaks our hearts. Our mother may be diagnosed with Alzheimer’s and move in with us so that we’re providing care 24/7, juggling a stressful job, and finding ourselves assailed by financial difficulties. Our troubles pile up so high that we can’t see our way out, and we understand what the psalmist was feeling when he said that they are more numerous than the hairs on our heads. Life seems to unravel, we are weary, and courage drains away as we wonder, Can I handle all of this? What if something else happens? This is the time to lift up our heads to heaven, to cry out, as the psalmist did, for God’s tender mercies, to say, “Come quickly, Lord, and help me” (v. 13), and to put our hope in his unfailing love and faithfulness.

LORD, today as troubles surround me, I turn my focus to you. Come quickly, Lord, and help and rescue me. Don’t hold back your tender mercies in my life—release them, I pray! May showers of mercy and blessing come down from you. My only hope is in your unfailing love and faithfulness. You are my helper and my saviour.

God hath two wings, which he doth ever move, The one is mercy, and the next is love; Under the first the sinners ever trust, And with the last, he still directs the just.
Robert Herrick (1591–1674)

Biography of Blessed Raymond Lull

Blessed Raymond Lull

Also known as

• Doctor Illuminatus
• Ramon Llull
• Ramon Lull
• Ramon Lullus
• Raymond Lullus
• Raymond Lully

Profile

Seneschal, courtier and troubadour at the court of King James of Aragon from about 1246. Married Blanca Picany in 1257. In 1263 he received a vision of Christ crucified and was converted on the spot.
Franciscan tertiary. A friend of Raymond of Penyafort Worked to convert Muslims in the Iberian peninsula, and then in North Africa. He tried to interest the Vatican and assorted European royal courts in this work, travelling throughout Italy, France, England and Germany in search of support but received little help. He learned Arabic, founded a school for Arabic study on Majorca in 1276, and encouraged the study of Arab language and culture. Travelled three times to Tunis to preach to the Muslims, but was forcibly deported.
Raymond wrote over 300 works in Latin, Arabic and Catalan on theology, logic, philosophy; wrote fiction and poetry. Known as an alchemist, he had no training in occult arts and invented his own Christian-based concepts to explain alchemical mysteries. Reputed to have solved the "lead-into-gold" mystery; legend says he worked on it to finance missionary work. He had a small but devoted band of followers known as Lullists who continued their work after his death, though some of them drifted away from the Church in search of alchemical knowledge. His work in this area has been the source of controversy for centuries, and non-Christian occult groups have seen him as a "master" or whatever term they use.

Born

c.1234 at Palma, Majorca, Spain

Died

• some writers indicate he was martyred by stoning in Tunis c.1315, but there is no evidence for it
• some writers indicate that he died in Bougie, Algeria in 1325
• may have died of natural causes during the return ocean voyage from Tunis
• buried at the church of San Francisco, Palma, Majorca, Spain

Beatified


• 25 February 1750 by Pope Benedict XIV (cultus confirmed)
• 1847 by Pope Pius IX

Reflection


Thursday, June 28, 2018

CORRECTION.


DAILY INVENTORY

DAILY INVENTORY
How easily we justify our rudeness toward others. We’re too busy to say “thank you” to the clerk in the mall. Our waitress took too long to refill our drinks, so we brusquely order without a “please.” Loving our neighbour as ourselves simply doesn’t apply to the man next door with the incessantly barking dogs.
In the middle of the night, a pastor was whisked away to the emergency room and promptly admitted into the hospital. His nervous wife, adult children and a long line of friends followed the pastor and the admitting nurse into the examining room. The nurse turned to the group and announced sternly, “Patient only; everyone else must go to the waiting room.” As the friends left the room, the shaken family informed the nurse in no uncertain terms that no one was going to make them leave, saying, “We’ll go to management if you try to make us leave our dad,” and “We want to make sure somebody takes care of him.”
As the nurse was asking the patient about his medical history, she questioned him about his occupation. The pastor lovingly glanced toward his wife and children and proudly announced that he had changed careers and was currently serving in ministry at a large, local church. The tension dissipated as the questionnaire was completed.
The nurse left the room to finish her duties, and the pastor’s wife quickly followed. She sincerely apologized for the family’s impulsive rudeness. The nurse, in turn, expressed regret for her severity and explained that she had never intended for the family to leave. She had simply felt it to be in the interest of the pastor to ask the many anxious friends to wait elsewhere. Through this brief interchange, a strong bond of mutual respect was formed between the two women. Throughout the pastor’s hospital stay, the nurse regularly updated the family about the tests, insisted that the wife and children rest, brought them coffee and, even when assigned to a different ward, spent her breaks checking in on the pastor and his family.
As you complete each day, you can get into the habit of asking your Higher Power, Jesus Christ, whether or not your actions throughout the course of the day displayed love for your neighbours.
“Reserve a daily time with God for self-examination, Bible reading and prayer in order to know God and his will for my life and to gain the power to follow his will”— You’ll live each day humbly—in reality, not in denial. You’ve done your best to amend your past. With God’s guidance, you can now make choices about the emotions that will affect your thinking and behaviour. You start to take action—positive action—instead of being stuck in a cycle of constant reaction.
we desire to grow daily in our new relationship with Jesus Christ and in our relationships with others. Instead of attempting to be in control of every situation and every person with whom we come into contact, or spinning out of control ourselves, we’re starting to exhibit self-control—to act and respond in the way God wants us to. Remember that “self under control” is our immediate aim but that our ultimate goal is self under God’s control.
Jesus has provided us with a daily checklist for our new lifestyle. It’s called the “Great Commandment,” and it’s found in Matthew 22:37–39: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’”
As you daily live out these two commandments by putting Principle Seven into action in your life, you’ll become more and more like Christ. You’ll become a doer of God’s Word, not just a passive hearer. James 1:22 instructs us: “Do not merely listen to the word, and so deceive yourselves. Do what it says.” Your actions need to be consistent with your talk. You, after all, maybe the only “Bible” someone else ever sees or hears. How does it feel to view yourself as a real-life “Living Bible”? That’s how the apostle Paul lived. As he expressed in 1 Thessalonians 1:5, “Our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake.” Others need to see God’s truth reflected in your life.
That can happen only if you spend time daily:
• with God completing your inventory;
• reading the Bible;
• praying in order to know God and his will for your life.
Take a Look:
• When did you last go out of your way to thank someone else? Do others see God’s truth reflected in your life?
• When has the practice of taking your daily inventory helped you in terms of your relationships?
• Do you build into your daily schedule a “quiet time” to read your Bible, pray and spend moments alone with God? What has God taught you in the past week?
• What does James 1:22 mean to you? How are you functioning as a “doer” of God’s Word?

Biography of Saint Peter the Apostle

Saint Peter the Apostle

Also known as

• Cephas
• First Pope
• Keipha
• Kepha
• Pre-eminent Apostle
• Prince of the Apostles
• Shimon Bar-Yonah
• Shimon Ben-Yonah
• Simeon
• Simon
• Simon bar Jonah
• Simon ben Jonah
• Simon Peter

Memorials

• 29 June (feast of Peter and Paul as founders of the Church)
• 22 February (feast of the Chair of Peter, emblematic of the world unity of the Church)
• 1 August (Saint Peter in Chains)
• 18 November (feast of the dedication of the Basilicas of Peter and Paul)

Profile

Professional fisherman. Brother of Saint Andrew the Apostle, the man who led him to Christ. Apostle. Renamed "Peter" (rock) by Jesus to indicate that Peter would be the rock-like foundation on which the Church would be built. Bishop. First Pope. Miracle worker.

Born

c.1 in Bethsaida as Simon

Died

• martyred c.64 in Rome, Italy
• crucified head downward because he claimed he was not worthy to die in the same manner as Christ

Name Meaning

rock

Patronage

• Universal Church
• against fever
• against foot problems
• against frenzy
• bakers
• bridge builders
• butchers
• clockmakers
• cobblers, shoemakers
• fishermen
• harvesters
• locksmiths
• longevity
• net makers
• papacy
• popes
• shipbuilders, shipwrights
• stonemasons
• watchmakers
• Isle of Guernsey
• Exeter College, Oxford, England
• 17 dioceses
• 46 cities
• 3 abbeys

Representation

• book
• cock or rooster
• reversed cross
• keys of Heaven
• keys
• pallium
• papal vestments
• Apostle holding a book
• Apostle holding a scroll
• cornerstone
• bald man, often with a fringe of hair on the sides and a tuft on top
• man crucified head downwards
• man holding a key or keys
• pope and bearing keys and a double-barred cross

Storefront

Readings

Out of the whole world one man, Peter, is chosen to preside at the of all nations and to be set over all the apostles and all the fathers of the church. Though there are in God's people many bishops and many shepherds, Peter is thus appointed to rule in his own person those whom Christ also rules as the original ruler. Beloved, how great and wonderful is this sharing in his power that God in his goodness has given to this man. Whatever Christ has willed to be shared in common by Peter and the other leaders of the Church, it is only through Peter that he has given to others what he has not refused to bestow on them. Jesus said: "Upon this rock, I will build my Church, and the gates of hell shall not prevail against it." On this strong foundation, he says, I will build an everlasting temple. The great height of my Church, which is to penetrate the heavens, shall rise on the firm foundation of this faith. Blessed Peter is therefore told: "To you, I will give the keys of the kingdom of heaven. Whatever you bind on earth shall be bound also in heaven. Whatever you loose on earth shall be loosed also in heaven." - from a sermon by Pope Saint Leo the Great


Biography of Saint Paul the Apostle


Saint Paul the Apostle

Also known as

• Apostle Paul
• Apostle to the Gentiles
• Paul of Tarsus
• Saul of Tarsus

Memorials

• 25 January (celebration of his conversion)
• 16 February (Saint Paul Shipwrecked)
• 29 June (celebration of Saint Peter and Saint Paul as co-founders of the Church)
• 18 November (feast of the dedication of the Basilicas of Peter and Paul)

Profile

Jewish Talmudic student. Pharisee. Tent-maker by trade. Saul the Jew hated and persecuted Christians as heretical, even assisting at the stoning of Saint Stephen the Martyr. On his way to Damascus, Syria, to arrest another group of faithful, he was knocked to the ground, struck blind by a heavenly light, and given the message that in persecuting Christians, he was persecuting Christ. The experience had a profound spiritual effect on him, causing his conversion to Christianity. He was baptized, changed his name to Paul to reflect his new persona, and began travelling, preaching and teaching. His letters to the churches he help found form a large percentage of the New Testament. Knew and worked with many of the earliest saints and fathers of the Church. Martyr.

Born

c.3 at Tarsus, Cilicia (modern Turkey) as Saul

Died

beheaded c.65 at Rome, Italy

Patronage

• against hailstorms
• against snake bites
• against snakes
• Catholic Action
• Cursillo movement
• lay people
• authors, writers
• evangelists
• journalists, reporters
• missionary bishops
• musicians
• newspaper editorial staff
• public relations personnel and work
• publishers
• rope braiders and makers
• saddle makers; saddlers
• tentmakers
• Malta
• Bath Abbey, England
• 16 dioceses
• 28 cities

Representation

• book
• sword
• man holding a sword and a book
• man with three springs of water nearby
• thin-faced elderly man with a high forehead, receding hairline and long pointed beard

Readings

I assure you, brothers, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ. You have heard, I know, the story of my former way of life in Judaism. You know that I went to extremes in persecuting the Church of God, and tried to destroy it. But the time came when he who had set me apart before I was born and called me by his favour chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. The communities of Christ in Judea had no idea what I looked like; they had only heard that "he who was formerly persecuting us is now preaching the faith he tried to destroy," and they gave glory to God on my account. - from a letter from Saint Paul the Apostle to the Christians in Galatia

I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of the hardship for the gospel with the strength that comes from God. - Saint Paul in his second letter to Saint Timothy

BE STRONG


Wednesday, June 27, 2018

WALK IN LOVE


POWERLESS

POWERLESS
The routine of our daily lives often reminds us of our lack of control. We stand in a slow line at the grocery store waiting for a cashier-in-training. Our car breaks down on the way to work. We wait over a weekend to learn the results of a medical test. Our coworker gets promoted, while we continue to wait for recognition.
In our attempts to deal with our lack of control, we worry about the details in our lives, pretend that it just doesn’t matter, or we become angry and resentful. We may isolate ourselves from other people to keep the pain at a distance. Many of us try in one way or another to control our circumstances and the people around us.
Some of us are too proud to admit that certain areas of our lives have become unmanageable. This pride can undermine our faith, cut us off from God and prevent us from recognizing our own powerlessness. In this mode, we refuse to allow ourselves to reach out for help. Stories we encounter in the news distress us. We hear about a man who left his three-year-old son in a car when it was 35 degrees outside. The man was visiting a strip club! Outraged, we ask ourselves, “Why doesn’t this father get help for his struggle with sexual addiction?” Meanwhile, we’re attempting to escape our own pain through the repeated cycle of overeating and dieting. Like the father visiting the strip club, we refuse to admit our own struggle or reach out for help.
By facing our powerlessness and admitting our weaknesses, we invite God to step in to change our lives.
We need to take four actions:
1. Stop denying the pain. Psalm 6:2–3 describes a time in David’s life when he came to the end of his emotional and physical resources: “Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long?” When David’s pain finally surpassed his fear, he was able to face his denial and feel the reality of his agony. In the same way, if we want to be rid of our pain, we need to face it and work our way through it.
2. Stop playing God. The simple truth is that we’re either going to serve God or ourselves. We can’t do both. In the words of Matthew 6:24, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” When our “self” is out of control, all our attempts at control—of ourselves or others—will fail. We need to admit that we’re not God and that we’re powerless without him. Then, when we’ve finally emptied ourselves, God will have room to come in and begin his healing work.
3. Start admitting our powerlessness. Our lust for power isn’t rooted in our strengths but in our weaknesses. We need to recognize our human limitations and quit trying to resolve the issues by ourselves. We need to admit that we’re powerless and be willing to turn over our lives to God. Jesus knew how difficult this would be for us to do. Matthew 19:26 sums up the situation for us, recording Jesus’ own words: “With man this is impossible, but with God all things are possible.”
4. Start admitting that our lives have become unmanageable. With this admission, we finally acknowledge that we’re out of control and powerless to change on our own. David shared his feelings in Psalm 40:12: “Troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me.”
Take a Look:
• Of what are you still in denial, or what are you still trying to control in your own power?
• Are there any other “masters” besides God in your life that you’re still trying to serve?
• What are some of the things you keep doing that you really don’t want to do?
• Can you relate to Psalms 40:12? How?

Biography of Saint Irenaeus of Lyons


Saint Irenaeus of Lyons

Also known as

Ireneo

Profile

Disciple of Saint Polycarp of Smyrna. Ordained in 177. Bishop of Lugdunum, Gaul (modern Lyons, France). Worked and wrote against Gnosticism, basing his arguments on the works of Saint John the Apostle, whose Gospel is often cited by Gnostics. Dispatched evangelists, including Saint Ferreolus of Besançon and Saint Ferrutio of Besançon. Considered the first great Western ecclesiastical writer and theologian, he emphasized the unity of the Old and New Testaments, and of Christ's simultaneous human and divine nature, and the value of tradition. A Father of the Church. Martyr.

Born

c.130 in Smyrna, Asia Minor (modern Izmir, Turkey)

Died

• martyred in 202 in Lyons, France
• tomb and relics were destroyed by Calvinists in 1562
• head in Saint John's church, Lyons, France

Patronage

• archdiocese of Mobile, Alabama

Readings

For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God. - Saint Irenaeus
The Word Himself, born of Mary who was still a Virgin, rightly received in birth the recapitulation of Adam, thereby recapitulating Adam Himself. - Saint Irenaeus, from Against Heresies

The glory of God gives life; those who see God receive life. Men will, therefore, see God if they are to live; through the vision of God they become immortal and attain to God himself. God is the source of all activity throughout creation. He cannot be seen or described in his own nature and in all his greatness by any of his creatures. Yet he is certainly not unknown. Through his Word, the whole creation learns that there is one God the Father, who holds all things together and gives them their being. As it is written in the Gospel, "No man has ever seen God, except the only-begotten Son, who is in the bosom of the Father; he has revealed him." From the beginning the Son is the one who taught us about the Father; he is with the Father from the beginning. The Word revealed God to men and presented men to God. Life in man is the glory of God; the life of man is the vision of God. If the revelation of God through creation gives life to all who live upon the earth, much more does the manifestation of the Father through the Word give life to those who see God. - from Against the Heresies by Saint Irenaeus


Reflection from Luke 10:19


Reflection from Romans 15:13


Tuesday, June 26, 2018

The Women of Judges

“Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time.” 
JUDGES 4:4
The Women of Judges Judg 4:4-10
The book of Judges is filled with fascinating women. Deborah, a respected judge and prophetess, led Israel to a military victory, ushering in forty years of peace for God’s people (4:1–5:31). Jael contrived a risky scheme and killed Sisera, the commander of the army of Israel’s enemy, with a tent peg and a hammer (4:17-245:24-27). An unnamed concubine’s abuse and death set off a war that nearly eliminated one of Israel’s tribes because they refused to admit wrongdoing in the horrible atrocity (19:1–20:14). One Philistine woman’s relationship with Samson (14:1-20) ultimately led to devastation for her nation, while another’s, Delilah’s, actually set that fatal event in motion (16:4-30).
Historically, women have frequently been discriminated against in religious contexts, resulting in many significant hardships. In biblical times, women were viewed as property. They suffered abuse, poverty, servitude, and even death at the hands of men. Sadly, this pattern continues to be justified today, often under the guise of religious faith. Women are still marginalized in various ways, and even beheaded or stoned in some cultures for displeasing their husbands or dishonouring their families. But this treatment was never God’s intention for women.
God has always used both men and women to accomplish his purposes. Some cultures have considered women to be “second-class citizens,” but in God’s eyes, they have always been his beloved daughters, created in his image with eternal value. Jesus raised the bar for the treatment of women throughout his teachings, and this is echoed elsewhere in the New Testament. As Paul summed it up in his letter to the Galatians, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus” (Gal 3:28).

Reflection from Ezekiel 36:26-27


Our Lady Of Perpetual Help

Our Lady of Perpetual Help 

Also known as

Our Lady of Perpetual Succour

About

The picture of Our Lady of Perpetual Succour is painted on wood, with a background of gold. It is Byzantine in style and is supposed to have been painted in the thirteenth century. It represents the Mother of God holding the Divine Child while the Archangels Michael and Gabriel present before Him the instruments of His Passion. Over the figures in the picture are some Greek letters which form the abbreviated words Mother of God, Jesus Christ, Archangel Michael, and Archangel Gabriel respectively.
It was brought to Rome towards the end of the fifteenth century by a pious merchant, who, dying there, ordered by his will that the picture should be exposed in a church for public veneration. It was exposed in the church of San Matteo, Via Merulana, between Saint Mary Major and Saint John Lateran. Crowds flocked to this church, and for nearly three hundred years many graces were obtained through the intercession of the Blessed Virgin. The picture was then popularly called the Madonna di San Matteo. The church was served for a time by the Hermits of Saint Augustine, who had sheltered their Irish brethren in their distress.
These Augustinians were still in charge when the French invaded Rome, Italy in 1812 and destroyed the church. The picture disappeared; it remained hidden and neglected for over forty years, but a series of providential circumstances between 1863 and 1865 led to its discovery in an oratory of the Augustinian Fathers at Santa Maria in Posterula. The pope, Pius IX, who as a boy had prayed before the picture in San Matteo, became interested in the discovery and in a letter dated 11 December 1865 to Father General Mauron, C.SS.R., ordered that Our Lady of Perpetual Succour should be again publicly venerated in Via Merulana, and this time at the new church of Saint Alphonsus. The ruins of San Matteo were in the grounds of the Redemptorist Convent. This was but the first favour of the Holy Father towards the picture. He approved of the solemn translation of the picture (26 April 1866), and its coronation by the Vatican Chapter (23 June 1867). He fixed the feast as duplex secundae classis, on the Sunday before the Feast of the Nativity of Saint John the Baptist, and by a decree dated May 1876, approved of a special office and Mass for the Congregation of the Most Holy Redeemer. This favour, later on, was also granted to others. Learning that the devotion to Our Lady under this title had spread far and wide, Pius IX raised a confraternity of Our Lady of Perpetual Succour and Saint Alphonsus, which had been erected in Rome, to the rank of an arch-confraternity and enriched it with many privileges and indulgences. He was among the first to visit the picture in its new home, and his name is the first in the register of the arch-confraternity.
Two thousand three hundred facsimiles of the Holy Picture have been sent from Saint Alphonsus's church in Rome to every part of the world. At the present day, not only altars but churches and dioceses (e.g. in England, Leeds and Middlesbrough; in the United States, Savannah) are dedicated to Our Lady of Perpetual Succour. In some places, as in the United States, the title has been translated Our Lady of Perpetual Help.

Patronage

• Haiti
• archdiocese of Oklahoma City, Oklahoma
• diocese of Buxar, India
• diocese of Hallam, England
• diocese of Leeds, England
• diocese of Middlesbrough, England
• diocese of Rapid City, South Dakota
• diocese of Salina, Kansas
• diocese of Savannah, Georgia
• Labrador City, Labrador
• Yorkton, Saskatchewan
• Porto Cesareo, Italy

Monday, June 25, 2018

PURSUE PEACE AND HOLINESS


THE WORKERS ARE FEW


THE WORKERS ARE FEW
Wherever [Jesus] went, he healed people of every sort of disease and illness. He felt great pity for the crowds that came, because their problems were so great and they didn’t know where to go for help. They were like sheep without a shepherd. He said to his disciples, “The harvest is so great, but the workers are so few. So pray to the Lord who is in charge of the harvest; ask him to send out more workers for his fields.”Matthew 9:35-38
Jesus saw the people not just as a whole massive group but as individuals suffering from pain, sickness, and grief. And while he felt deep compassion and healed them of every kind of disease and illness, he also enlisted his disciples to pray for more workers, for the harvest was ready, the kingdom was at hand, and the workers were few.

People are no different today. Many around us are lost and lonely. Their problems are great, and they don’t know where to get real help and restoration for their broken lives. So the Lord of the harvest is imploring us to join him in the great commission by praying for labourers who will be his hands and feet on this earth, those who will bring lost sheep home to the shepherd.

LORD, I am so grateful that you heal every disease and illness that afflicts people. I pray that you will send labourers who will bring your healing and transforming power to the lives of people who don’t know you. And while I am praying for workers, please make me willing by your Spirit to join you in the harvest fields. You and you alone are Lord of the harvest. Let your kingdom come on earth as it is in heaven!

THERE IS NO ROYAL ROAD TO BECOMING A WORKER FOR GOD. THE ONLY WAY IS TO LET GOD IN HIS MIGHTY PROVIDENCE IN ONE WAY OR ANOTHER GET THE LIFE OUT TO SEA IN RECKLESS ABANDON TO GOD.Oswald Chambers (1874–1917)

Biography of Blessed Andrea Giacinto Longhin

Blessed Andrea Giacinto Longhin

Also known as

• Andrea of Fiumicello
• Andrew Longhin
• Andrew of Campodarsego
• Bishop of the Catechism
• Hyacinth Bonaventure Longhin

Profile

The only son of Matthew and Judith Marin, poor and pious tenant farmers. He early felt a call to the priesthood. Against the wishes of his father, he became a Capuchin novice, taking the name Andrew of Campodarsego at Bassano del Grappa, Venice on 27 August 1879 at age 16. He studied at Padua and Venice in Italy, made his solemn profession on 4 October 1883, and was ordained on 19 June 1886.
Spiritual director for young religious for 18 years. Taught at the Capuchin seminary at Udine, Italy. Director of Capuchin teachers at Padua in 1889. Director of theology students in Venice in 1891. Capuchin Provincial Minister at Venice on 18 April 1902 where he came to the attention of the future Pope Saint Pius X. Bishop of Treviso, Italy, consecrated in Rome, Italy on 17 April 1904, a see he would hold for 32 years.
He entered the see with reform in mind, and spent five years travelling from parish to parish, preaching and becoming close to his parishioners and clergy, many of whom resisted his reforming efforts. He reformed the diocesan seminary, improving the quality of teaching and spiritual formation. He promoted spiritual retreats for the clergy and worked with lay groups, especially those involved in the Catholic social movement, supporting the right for workers to organize. He encouraged religious orders to work in his diocese; male institutes went from 7 to 12, women's from 10 to 24 during his bishopric, and these included houses of Franciscans, Passionists, Salesians, Carmelites, Somaschi Fathers, Camillians, and Missionary Oblates of Mary Immaculate. A friend of Saint Leopold Mandic.
During the air and ground attacks that destroyed Treviso in World War I, Bishop Andrew stayed at his post and told his priests that they could leave if they were ministering to refugees. Andrew became the centre of work in the community, organizing help for soldiers, the wounded, the sick and the poor. Because he refused to ally himself with any of the war parties, he was convicted of defeatism and was imprisoned with several of his priests. Upon his release, he resumed his work of ministering in his diocese, and rebuilding the city and the 47 parishes that had been destroyed, and was eventually awarded the Cross of Merit war decoration.
During the post-war years, Bishop Andrew worked with many lay groups to help keep the Catholic social movement as Catholic as possible. He insisted on non-violence and loyalty to the Church, which put him at odds with the growing Fascist movement. In 1920 he supported Leghe Bianche, a Christian union movement. Pope Pius X chose him as Apostolic Visitor to Padua in 1923 and then Udine in 1927 to 1928 in order to return unity between the priests and bishops of those dioceses.

Born

22 November 1863 in Fiumicello di Campodarsego, province and diocese of Padua, Italy as Hyacinth Bonaventure Longhin

Died

• Friday 26 June 1936 in Treviso, Italy of natural causes following an eight-month illness
• interred in the cathedral of Treviso

Beatified

• 10:00 am Sunday 20 October 2002 by Pope John Paul II
• his Cause began on 21 April 1964
• his beatification miracle involved the 1964 cure of Dino Stella from diffuse peritonitis

Readings

Today families, parishes, the nation, the world are in need of saints. - Blessed Andrea
With joy and edification, I see in him a copy of the Good Shepherd in the Gospel, very, very true to the original. - Servant of God, Pietro Cardinal La Fontaine, 1929

Reflection from Romans 1:16


Sunday, June 24, 2018

Reflection from Psalm 32:10


Unclogging the Pipes




 Unclogging the Pipes
Come and listen, all you who fear God, and I will tell you what he did for me. For I cried out to him for help, praising him as I spoke. If I had not confessed the sin in my heart, my Lord would not have listened. But God did listen! He paid attention to my prayer. Praise God, who did not ignore my prayer and did not withdraw his unfailing love from me.Psalm 66:16-20
What sobering verses! When we come to God with a burden or request, oh, how we want him to hear us and answer. In today’s verses David gives clear instruction: when we’re crying out to God for help, we should first come to him in confession and ask him to cleanse our hearts. Then he will pay attention and will not ignore our prayer.

This can be illustrated by a piece of transitional pipe that is stuffed with brown Play-Doh and held to my ear. Sin clogs communication between God and us—the way the Play-Doh clogged the pipe, keeps us from hearing God, and keeps him from hearing us. But when we ask his Spirit to search our hearts and show us anything that displeases him, he will reveal what we need to confess. When we bring that sin to the cross, Jesus is faithful to cleanse us from all unrighteousness, as he promises in 1 John 1:9. Out goes the Play-Doh representing our sin—and the paths of communication are open again! Now we can proclaim with David: Praise God, who paid attention to my prayer, who answered me from his holy hill!

LORD, I ask you, search my heart. Shine your light on my sin. Forgive me. I am crying out to you for help. Thank you for hearing me, answering the cry of my heart, and continuing to show your unfailing love in my life.

EITHER SIN IS WITH YOU, LYING ON YOUR SHOULDERS, OR IT IS LYING ON CHRIST, THE LAMB OF GOD. NOW IF IT IS LYING ON YOUR BACK, YOU ARE LOST; BUT IF IT IS RESTING ON CHRIST, YOU ARE FREE, AND YOU WILL BE SAVED. NOW CHOOSE WHAT YOU WANT.Martin Luther (1483–1546)