Tuesday, February 5, 2019

Martyrs of Nagasaki

Martyrs of Nagasaki

Also known as
  • Nagasaki Martyrs
  • Saint Paul Miki and Companions
  • Saint Peter Baptist and Companions
Profile
Twenty-six Franciscan and Jesuit missionaries and Japanese converts crucifiedtogether by order of Toyotomi Hideyoshi.
Following their arrests, they were taken to the public square of Meako to the city’s principal temple. They each had a piece of their left ear cut off, and then paraded from city to city for weeks with a man shouting their crimes and encouraging their abuse. The priests and brothers were accused of preaching the outlawed faith of Christianity, the lay people of supporting and aiding them. They were each repeatedly offered freedom if they would renounce Christianity. They each declined.
The Martyrs are
  • crucified on 5 February 1597 at Tateyama (Hill of Wheat), Nagasaki, Japan
  • the Japanese style of crucifixion was to put iron clamps around the wrists, ankles and throat, a straddle piece was placed between the legs for weight support, and the person was pierced with a lance up through the left and right ribs toward the opposite shoulder
Reading
Today, I want to be one of the many Pilgrims who come to the Martyrs’ Hill here in Nagasaki, to the place where Christians Sealed their fidelity to Christ with the sacrifice of their lives. They triumphed over death in one unsurpassable act of praise to the Lord. In prayerful reflection before the Martyrs’ monument, I would like to penetrate the mystery of their lives, to let them speak to me and to the whole Church, and to listen to their message which is still alive after hundreds of years. Like Christ, they were brought close to a place where common criminals were executed. Like Christ, they gave their lives so that we might all believe in the love of the Father, in the saving mission of the Son, in the never-failing guidance of the Holy Spirit. On Nishizaka, on 5 February 1597, twenty-six Martyrs testified to the power of the Cross; they were the first of a rich harvest of Martyrs, for many more would subsequently hallow this ground with their suffering and death.
There is no greater love than this: to lay down one’s life for one’s friends” (John 15:13). “Unless a grain of wheat falls into the earth and dies, it remains alone, but if it dies, it bears much fruit” (John 12:24). Christians died in Nagasaki, but the Church in Nagasaki did not die. She had to go underground, and the Christian message was passed from parents to Children until the Church came back into the open. Rooted in this Martyrs’ Hill, the Church in Nagasaki would grow and bloom, to become an example of faith and fidelity for Christians everywhere, an expression of hope founded in the Risen Christ.
Today, I come to this place as a pilgrim to give thanks to God for the lives and the death of the Martyrs of Nagasaki – for the twenty-six and all the others that followed them – including the newly beatified heroes of Christ’s grace. I thank God for the lives of all those, wherever they may be, who suffer for their faith in God, for their allegiance to Christ the Savior, for their fidelity to the Church. Every age – the past, the present and the future – produces, for the edification of all, shining examples of the power that is in Jesus Christ.
Today, I come to the Martyrs’ Hill to bear witness to the primacy of love in the world. In this holy place, people of all walks of life gave proof that love is stronger than death. They embodied the essence of the Christian message, the spirit of the Beatitudes, so that all who look up to them may be inspired to let their lives be shaped by unselfish love of God and love of neighbor.
Today, I, John Paul II, Bishop of Rome and Successor of Peter, come to Nishizaka to pray that this monument may speak to modern man just as the crosses on this hill spoke to those who were eye-witnesses centuries ago. May this monument speak to the world forever about love, about Christ!
– Pope John Paul II: Message at Nagasaki, Nishizaka, Japan – 26 February 1981

Sunday, February 3, 2019

Power Play


TO READ: Numbers 16:1-15

July 24

Power Play
One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. They incited a rebellion against Moses, involving 250 other prominent leaders, all members of the assembly. They went to Moses and Aaron and said,“You have gone too far! Everyone in Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than anyone else among all these people of the Lord?”Numbers 16:1-3
Chuck Colson, the former White House aide, says, “Power, privilege, position, prestige, and parties—these are the perks of politics.” No doubt there are many men who enter politics with a deep desire to further the well-being of their society. But for others, it is the “perks” that woo them into political life. The opportunity to exercise power and to gain prestige brings its own rewards. Of course, those who hold the power do not relinquish it readily, and those who crave it don’t always use the most benign methods to gain it. The results are often power plays—and they can be ugly (the 2000 Presidential election being a case in point).

Korah is a fine example of power-play politics. Korah was a Levite who had special responsibilities and privileges. But this was not enough for him. He resented Moses’ authority, claiming that everybody was equal and, accordingly, Moses had no right to exercise leadership over anyone else. Korah said, “You have gone too far! Everyone in Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than anyone else among all these people of the Lord?” (Num. 16:3). To reinforce his point, Korah “incited a rebellion against Moses, involving 250 . . . members of the assembly” (16:2).

As is often the case in matters of contention, there was a germ of truth in what the disaffected were saying. The people of Israel had all been set apart by the Lord for himself, and the Lord was certainly with all of them. In that, the contenders were perfectly correct.
But Korah and his friends were still the ones who had “gone too far” (16:7). While they were all set apart for the Lord in one sense, there was another sense in which each one had his allotted place in the divine economy. But they were not willing to acknowledge this—they wanted to rise above their own allotted place and deny Moses his. Korah was a Levite; he was not a priest. Moses was the leader of Israel; he was not subservient to Korah and his 250 rebels. And it was the Lord who had determined these roles. As Moses pointed out to Korah & Company, “The one you are really revolting against is the Lord!” (16:11). Korah and his collaborators were attempting a power play. In response, the Lord made Moses’ leadership abundantly clear. Unfortunately, not every power play is as quickly remedied.

Ultimate authority resides with the Lord—he delegates as he chooses. So embrace what he grants you and avoid grasping for what isn’t yours. Otherwise, you might be fighting God. And you could get burned!

MAN SHALL NOT LIVE BY BREAD ALONE


TODAY'S PRAYER


RESPONSORIAL PSALM


Saint Joseph of Leonessa

Saint Joseph of Leonessa

Also known as
  • Eufranio Desiderio
  • Joseph Desideri
  • Joseph of Leonissa
Profile
Third of eight children born to John Desideri, a wool merchant, and Serafina Paolini. His parents died when the boy was 12 years old, and he was raised and educated by his uncle Battista Desideri, a teacher in Viterbo, Italy. Desideri arranged a marriage for Eufranio with a local noble family, but the young man felt a call to religious life. Worry over his vocation, and fear of hurting his uncle, made Eufranio sick; he returned to Leonessa, Italy to recover. There he met, and was greatly impressed by, a group of Capuchin monks. When Eufranio told his uncle of his desire to join them, Desideri insisted that he continue his studies.
Eufranio agreed, and moved to Spoleto, Italy to do so, but kept in contact with the monks. Following a novitiate year in which the monks did everything to test and dissuade the young man, he joined the Capuchin Franciscans on 8 January 1573 at age 18, taking the religious name Joseph. Suffered through several self-imposed austerities including fasting three days a week and sleeping on bare boards. Ordained at Amelia, Italy on 24 September 1580. Preacher throughout the regions of Umbria, Lazio and Abruzzi regions of Italy. Father Joseph once converted an entire band of 50 highway bandits, who then showed up as a group for his Lent sermons.
Missionary to Muslim Pera near Constantinople (modern Istanbul, Turkey), receiving his commision on 1 August 1587. Chaplain for 4,000 Christian galley slaves. He often offered to take the place of some slave who was being worked to death, but the authorities never accepted. Ministering to prisoners in a remote camp, he once got home late, and was forced to sleep outside the walls of his assigned area; he was charged with being a spy for being in the wrong place, and spent a month in jail. He preached to any who would listen, brought lapsed Christians back to the Church and converted Muslims. Worked with prisoners during a plague outbreak.
Joseph repeatedly sought an audience with the Sultan; he planned to ask for a decree of religious freedom. His forceful methods led to his being arrested and condemned to death for trespassing on royal property. Hung by hooks over a smoky fire for three days, he was freed (legend says by an angel), and returned to Italy, in autumn 1589.
There he resumed his vocation of wandering preacher to small villages throughout the country. Preached to and for the poor, and spread the teachings of the Council of Trent. Helped establish hospitals, homeless shelters, and food banks. Ministered in prisons, to the sick, and the poor. With his crucifix in hand, he would wade into gang fights and brawls, praying, and preaching peace and good sense.
Born
Name Meaning
  • whom the Lord adds (Joseph)
Readings
Every Christian must be a living book wherein one can read the teaching of the gospel. This is what Saint Paul says to the Corinthians, ‘Clearly you are a letter of Christ which I have delivered, a letter written not with ink, but by the Spirit of the living God, not on tablets of stone but on tablets of flesh in the heart’ (2 Corinthians 3:3). Our heart is the parchment; through my ministry the Holy Spirit is the writer because ‘my tongue is nimble as the pen of a skillful scribe'(Psalms 45:2). – from a sermon by Saint Joseph of Leonissa

Saturday, February 2, 2019

SING UNTO HIM


Men, Movements, and Monuments

Men, Movements, and Monuments
“But when the Holy Spirit has come upon you, you will receive power and will tell people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”Acts 1:8
In the history of human endeavours, there is a natural progression from “man” to “movement” to “monument.” A charismatic individual typically comes on the scene, mobilizes others to join him, and achieves great things. When the leader dies or leaves, his followers continue for a while in his spirit. But the movement generally lacks the founder’s dynamism and eventually loses momentum. Subsequently, it either fails outright or becomes only a monument to its former, departed glory. Man, movement, monument.

Christianity did not follow the “man-movement-monument” scenario. Jesus’ charisma cannot be denied. But when he died, he died alone. And after he rose from the dead, he had to appear to his disciples repeatedly to convince them that he truly rose from the dead (1:3). He had to explain to them again that his kingdom was far different from the one they imagined (1:3, 6; see John 18:36). Even when he made his dramatic exit to heaven, they stood staring into the sky (Acts 1:11)—they apparently still misunderstood that his departure was planned and his return was inevitable!

Not a very promising beginning! And yet Jesus’ “cause” not only survived but has even thrived, so that the four corners of the globe and the most remote stretches of the world resound to the praise of the Lord Jesus two millennia later. What happened?
Prior to his departure, Jesus told his disciples, “In a few days you will be baptized with the Holy Spirit. . . . You will receive power and will tell people about me everywhere” (1:5, 8). 

This power of the “Spirit of God, who raised Jesus from the dead” (Rom. 8:11) imparted to them supernatural power that made them compelling witnesses for Christ.
Rather than losing momentum after the first generation, this movement of the Holy Spirit has continued, empowering Christ’s followers to serve him. The Holy Spirit has winged their message to many hearts and has performed mighty works of grace, turning people “from the power of Satan to God” (Acts 26:18).

There is no denying that Christianity has in some instances degenerated into a monument and its places of worship into museums. But it is equally true that, where ordinary men and women in the power of the Spirit have proclaimed the Good News of Christ’s saving grace, the church has continued to grow and thrive. When this happens, there is no man-movement-monument syndrome. The Man, Christ Jesus, is still at work through the Holy Spirit, doing what only he can do—and doing it well!

TODAY'S PRAYER


RESPONSORIAL PSALM


Saint Blaise

Saint Blaise

Also known as
  • Biagio
  • Blase
  • Blasius
Profile
Physician. Bishop of Sebaste, Armenia. Lived in a cave on Mount Argeus. Healer of men and animals; according to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.
Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise’s cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats on Blaise’s feast day.
Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheading.
Blaise has been extremely popular for centuries in both the Eastern and Western Churches. In 1222 the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers
Born
Readings
Through the intercession of Saint Blaise, bishop and martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. – blessing of Saint Blaise

Friday, February 1, 2019

Candlemas

Candlemas


Also known as
  • Our Lady of the Candles
  • Presentation of the Infant Jesus in the Temple
  • Presentation of the Lord
  • Purification of the Blessed Virgin
  • Candelas (Spanish)
  • Candelora (Italian)
  • Chandeleur (French)
  • Hromnice (Feast of Candles among the Slovaks and Czechs)
  • Lichtmess (German)
  • Stretenije Gospoda (Meeting of the Lord by the Slavs of the Eastern Rite)
  • Svijetlo Marijino (Light Feast of Mary in Yugoslavia)
About the Feast
The feast commemorates the purifying of the Blessed Virgin according to the Mosaic Law, 40 days after the birth of Christ, and the presentation of the Infant Jesus in the Temple. The feast was introduced into the Eastern Empire by Emperor Justinian I, and is mentioned in the Western Church in the Gelasian Sacramentary of the 7th century. Candles are blessed on that day in commemoration of the words of Holy Simeon concerning Christ “a light to the revelation of the Gentiles” (Luke 2), and a procession with lighted candles is held in the church to represent the entry of Christ, the Light of the World, into the Temple of Jerusalem. “Candlemas” is still the name in Scotland for a legal term-day on which interest and rents are payable (2 February).